Discourses on Livy 008
On the enmity between the aristocracy and the people
Book I, Chapter VI, part 1
Whether it was possible to establish in Rome a government capable of putting an end to the enmities existing between the nobles and the people.
We have discussed above the effects of the quarrels between the people and the Senate. These same differences having continued to the time of the Gracchi, when they became the cause of the loss of liberty, one might wish that Rome had done the great things we have admired, without bearing within her bosom such cause of discords. It seems to me therefore important to examine whether it was possible to establish a government in Rome that could prevent all these misunderstandings; and to do this well, we must necessarily recur to those republics that have maintained their liberties without such enmities and disturbances; we must examine what the form of their government was, and whether that could have been introduced in Rome.
In Sparta we have an example amongst the ancients, and in Venice amongst the moderns; to both these states I have already referred above. Sparta had a king and a senate, few in number, to govern her; Venice did not admit these distinctions, and gave the name of gentlemen to all who were entitled to have a part in the administration of the government. It was chance rather than foresight which gave to the latter this form of government; for having taken refuge on those shallows where the city now is, for the reasons mentioned above, the inhabitants soon became sufficiently numerous to require a regular system of laws. They consequently established a government, and assembled frequently in council to discuss the interests of the city. When it seemed to them that they were sufficiently numerous to govern themselves, they barred the way to a share in the government to the newly arrived who came to live amongst them; and finding in the course of time that the number of the latter increased sufficiently to give reputation to those who held the government in their hands, they designated the latter by the title of “gentlemen,” and the others were called the popular class. This form of government had no difficulty in establishing and maintaining itself without disturbances; for at the moment of its origin all those who inhabited Venice had the right to participate in the government, so that no one had cause to complain. Those who afterwards came to live there, finding the government firmly established, had neither a pretext for, nor the means of, creating disturbances. They had no cause, for the reason that they had not been deprived of anything; and they lacked the means, because they were kept in check by those who held the government, and who did not employ them in any affairs that might tempt them to seize authority. Besides, the new-comers in Venice were not sufficiently numerous to have produced a disproportion between the governing and the governed, for the number of nobles equalled or exceeded that of the others; and thus for these reasons Venice could establish and preserve that form of government.
Sparta, as I have said, being governed by a king and a limited senate, could maintain itself also for a long time, because there were but few inhabitants, and strangers were not permitted to come in; besides, the laws of Lycurgus had obtained such influence that their observance prevented even the slightest pretext for trouble. It was also the easier for the citizens to live in union, as Lycurgus had established equality in fortunes and inequality in conditions; for an equal poverty prevailed there, and the people were the less ambitious, as the offices of the government were given but to a few citizens, the people being excluded from them; and the nobles in the exercise of their functions did not treat the people sufficiently ill to excite in them the desire of exercising them themselves. This last advantage was due to the kings of Sparta; for being placed in this government, as it were, between the two orders, and living in the midst of the nobility, they had no better means of maintaining their authority than to protect the people against all injustice; whence these neither feared nor desired authority, and consequently there was no motive for any differences between them and the nobles, nor any cause for disturbances; and thus they could live for a long time united. Two principal causes, however, cemented this union: first, the inhabitants of Sparta were few in number, and therefore could be governed by a few; and the other was, that, by not permitting strangers to establish themselves in the republic, they had neither opportunity of becoming corrupt, nor of increasing their population to such a degree that the burden of government became difficult to the few who were charged with it.